| Mobile | RSS

The Social Theology of Mary’s Magnificat

December 9th, 2009 | No Comments | Posted in Religion

JR and I have finished our reading of Luke’s Gospel. As I read it aloud to her, I have been mental-bookmarking sections which Luke was connecting Jesus’ ministry and his social theology.

Mary’s Magnificat is significant, in that Luke seemed to be presenting elements of class struggle.

Mary began with a reflection of her own inferior social standing and how God’s act on her life overcame the stigma of being in the underprivileged class. The proud, the rulers and the rich; the bourgeoisie, here presumably the oppressors of the lower class and not all wealthy people, were scattered, brought down and sent away empty – God was not on their side. On the other hand God has a biased for the have-nots, the humble (inferior) and the hungry, he is with them and will uplift them.

In the Magnificat, Luke had Mary spoke as if God’s promise to Israel has been fulfilled. This is interesting, especially when considering the co-relation of the Magnificat and the Annunciation. The angelic announcement to Mary was that the child to be born is not mere prophet of religion, but a king, in the line of David the great king. Therefore, Mary said, or sang, according to tradition, that the good news of King Jesus’ coming, was a good news especially to the oppressed people, to the inferior class while a judgement to their oppressors.

The good news or the gospel is the reversal of fortune, which serves as a warning to the upper class and a hope to the inferior class. I do not think it was meant to romanticize the poor or the working class.  Good and evil are not differentiated by individuals but by the thin line in each our hearts. But rather, the prophetic proclamation of the Magnificat looked forward to a new social structure where justice and righteousness prevail, signified not least by a just and righteous socio-economic transformation.

My soul glorifies the Lord

and my spirit rejoices in God my Savior

for he has been mindful

of the humble state of his servant.

From now on all generations will call me blessed

for the Mighty One has done great things for me-

holy is his name

His mercy extends to those who fear him

from generation to generation.

He has performed mighty deeds with his arm

he has scattered those who are proud in their inmost thoughts

He has brought down rulers from their thrones

but has lifted up the humble.

He has filled the hungry with good things

but has sent the rich away empty.

He has helped his servant Israel

remembering to be merciful

to Abraham and his descendants forever

even as he said to our fathers. (Luke 1: 46-55)

magnificat

The Virgin Mary of the Annunciation by Fra Angelico


Leave a Reply 98 views, 1 so far today |
  • No Related Post

Leave a Reply

F1160009Sanja Matsuri 'Three Shrine Festival/Sanja Festival'Crumbling and in need of a RefugeKlassengesellschaftBussnap1267snap1266Old CityOversea